There was an entire lore surrounding the terminology of warfare, which was meant among other things to clarify what was honorable or at least expected behavior. One of the questions I would most like answered, were that possible, it is W37:Since I have heard it said that one is able to leave and retreat from a battle from the defeated side, if he has acted in seven ways without being killed or taken, without being reproached. How can this be and what are the seven ways?
It would certainly be very illuminating to have Charny's list of seven mitigating circumstances, and whose comments on them, given that he was twice captured and must have twice surrendered himself, even though he did not consider this something that could be done lightly (W79). Unless Charny is disingenuously presenting a list of his own as something he heard from others, the list of seven implies serious discussion, perhaps long debate that unfortunately never found the pen to write it down. There was also debate about defeat, and when it took place, as seen in the curious questions W28 and W29:There is a battle between two captains in which one party is defeated and many of the party are dead, concerning whom some say that some of those who are dead are not dead but defeated; and many other say of those who are dead that they are dead and defeated. How can this be?I interpret these questions to mean that the idea of being defeated, desconfit, was so unwelcome that even the dead would reject it. We can easily imagine that being called "defeated" stung, but it seems that there is more to it. Desconfit in some Old and Middle French texts is more specific than "defeated." It means "put to rout." The answer to these two questions may be that the dead and captured members of the defeated, that is "routed," side are in the judgment of some precisely those who were not routed. They are dead or captured because they did not run away. If this is correct, we are being presented once again with the picture of a man at arms running from danger with the enthusiastic help of his horse, for which running away was the most natural response; and the picture is meant to be a disgraceful one, at least for the man.
There is a battle as above in which there are many captured, concerning whom some say that although they are captured, they do not regard them as defeated; and there are many others who consider them to be captured and defeated. How can this be?
Update: Will McLean critiques my position; my reply to him is in the comments on his blog.