What my students took away from History of Islamic Civilization

I just finished grading the final exams for History of Islamic Civiliztion. Half of the exam grade was based on essays my students wrote on recent events in the Middle East. They could write on Turkey, Tunisia, Egypt, Syria, Yemen or Iran, and were expected to touch on some of these phenomena: nationalism, sectarianism, Islamism, democracy, secularism, and foreign intervention. Here's what they actually wrote on (in no particular order, my summaries):

           Egypt -- ready for democracy?
           Egypt -- democracy, Islamism, Western concerns
           Tunisia -- instability threatens the revolution
           Iran -- nuclear program and foreign concerns
          Egypt -- significance of the revolution
          Iran -- society on edge, politics divided
          Iran -- if war breaks out
          Egypt -- a corrupt election?
          Egypt -- challenges of democratic transition
          Syria -- why the revolution may not succeed
          Syria -- effects of Syrian crisis
          Egypt -- religion and democracy
          Tunisia -- summary of revolution
          Iran -- the sanction regime
          Iraq -- attacks on Christians
          Iran -- counter-productive Western and Iranian policies
          Turkey -- AKP success
          Tunisia -- summary of revolution
           Iran -- domestic and foreign conflicts
           Iran -- what's at stake in current confrontation

And here's to those students: Well done. You rose to the challenge.

Image: Canadian students, but not actually mine.

Women and the revolution

Naomi Wolf in Aljazeera English:

Among the most prevalent Western stereotypes about Muslim countries are those concerning Muslim women: doe-eyed, veiled, and submissive, exotically silent, gauzy inhabitants of imagined harems, closeted behind rigid gender roles. So where were these women in Tunisia and Egypt?
In both countries, women protesters were nothing like the Western stereotype: they were front and centre, in news clips and on Facebook forums, and even in the leadership. In Egypt's Tahrir Square, women volunteers, some accompanied by children, worked steadily to support the protests – helping with security, communications, and shelter. Many commentators credited the great numbers of women and children with the remarkable overall peacefulness of the protesters in the face of grave provocations.

Other citizen reporters in Tahrir Square – and virtually anyone with a cell phone could become one – noted that the masses of women involved in the protests were demographically inclusive. Many wore headscarves and other signs of religious conservatism, while others reveled in the freedom to kiss a friend or smoke a cigarette in public.

Supporters, leaders

But women were not serving only as support workers, the habitual role to which they are relegated in protest movements, from those of the 1960s to the recent student riots in the United Kingdom. Egyptian women also organised, strategised, and reported the events. Bloggers such as Leil Zahra Mortada took grave risks to keep the world informed daily of the scene in Tahrir Square and elsewhere.

The role of women in the great upheaval in the Middle East has been woefully under-analysed. Women in Egypt did not just "join" the protests – they were a leading force behind the cultural evolution that made the protests inevitable. And what is true for Egypt is true, to a greater and lesser extent, throughout the Arab world. When women change, everything changes - and women in the Muslim world are changing radically.

The greatest shift is educational. Two generations ago, only a small minority of the daughters of the elite received a university education. Today, women account for more than half of the students at Egyptian universities. They are being trained to use power in ways that their grandmothers could scarcely have imagined: publishing newspapers - as Sanaa el Seif did, in defiance of a government order to cease operating; campaigning for student leadership posts; fundraising for student organisations; and running meetings.

Indeed, a substantial minority of young women in Egypt and other Arab countries have now spent their formative years thinking critically in mixed-gender environments, and even publicly challenging male professors in the classroom. It is far easier to tyrannise a population when half are poorly educated and trained to be submissive. But, as Westerners should know from their own historical experience, once you educate women, democratic agitation is likely to accompany the massive cultural shift that follows.

Tunisia's revolution

Juan Cole comments on The First Middle Eastern Revolution since 1979:

Tunisian President Zine al-Abidin Bin Ali has fled the country before the advancing crowds pouring in to the capital’s center. A French eye-witness said of the masses thronging Bourguiba Avenue that “it was black with people.” The Speaker of Parliament is caretaker leader of the country, though Aljazeera is reporting that there are already demonstrations in the southern town of Qabis rejecting him, as well. The dramatic events in Tunisia yesterday and today may shake the Middle East, as my colleague Marc Lynch suggested. As usual, the important news from the region is being ignored by US television news. (Here is an English-language eyewitness blog from one corner of the country).

In some ways, the Tunisian Revolution is potentially more consequential for the Middle East than had been the Iranian one. In Iran, Shiite ayatollahs came to power on the back of a similar set of popular protests, establishing a theocracy. That model appealed to almost nobody in the Middle East, with the exception of Shiites in Iraqi and Lebanese slums; and theocratic Shiite Arabs were a minority even in their own ethnic group. Proud Sunni Arab nationalists, in Egypt, Syria, and elsewhere, saw nothing to like there, even though they were saddled with a motley assortment of authoritarian presidents for life, military dictators, kings and emirs. Iranian leaders were shocked and dismayed to find that they had made a ‘revolution in one country.’ [emphasis SM] Their influence would come from championing the (Sunni) Palestinians and supporting Lebanon when it was attacked by Israel, not from their form of government. Iran was not like the French revolutionary republic, which really did become a model over time for much of Europe. It was an odd man out.

...

Revolutions are always multiple revolutions happening simultaneously. In Tunisia, there was first of all a revolution of the blocked, educated middle class. The unemployment rate for the college-educated is 20%. The protests late last December were kicked off by the self-immolation of a college graduate who had been reduced to peddling vegetables, and then who lost his license from the government even to do that. [emphasis SM] The French eyewitness to the massive demonstrations downtown Tunis spoke of seeing ‘entrepreneurs, attorneys, physicians in smocks, students… in short, it was the population in general…” But of course he hasn’t described the general population, he has described the middle classes.

...

But it would be wrong to see the revolution only as a middle class movement against corruption and nepotism, fueled by facebook status updates and youth activism. The trade unions (al-niqabat) played an essential role, and were among those demanding the departure of the president. You don’t get massive crowds like the one in Tunis without a lot of workers joining in. There are few labor correspondents any longer, and the press downplays the role of workers as a result of neither having good sources among them nor an adequate understanding of the importance of labor mobilization.

 ...

The rural areas should also not be underestimated. The protests began in a small rural town, and have been nation-wide, not just in the capital. The role of rural workers is clearly important, and likely rather more important than Facebook.

The political parties in Tunisia are weak, but they did play a role, with everyone from progressives, to liberals, to the an-Nahdah Muslim party mobilizing and making demands.

Likewise, there is evidence of a classic revolutionary situation insofar as the armed forces split. Ben Ali angrily removed his army chief of staff recently on discovering that the army was confining itself to defending government buildings but declining to fire on the demonstrators.
The big questions are what comes next and how influential it will be.

Tunisia has had only two dictator-leaders since independence in the mid-60s.

Image:  Trouble in Tunisia.  Next?