Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Wednesday, May 27, 2026

A stimulating morning --Jethro Tull and James M. McPherson

 This morning I have been listening to a 1984 concert by Jethro Tull on YouTube while reading the last chapter  and the epilog of James M. McPherson's extraordinary Battle Cry of Freedom:  the American Civil War.  It was quite an experience.

I have been following Jethro Tull since ~1970 and have seen them three times in  concert. Ian Anderson, the leader of the band, started out playing an eccentric style of flute music, writing ambitious songs, and creating interesting lyrics. The video of this concert is truly excellent and  made me think of how remarkable the human ability to create music is.



McPherson's book is a masterpiece of American history.  It uses numerical data to capture the complex economic situation (very important!), the individal personalities (largely taken from the diaries and memoirs that so many soldiers, politicians and journalists produced during and after the war. The historiography of this crucial era is treated very briefly but brilliantly.

The Battle Cry of Freedom is a remarkable achievement.  I know something about history  -- I have written a fair number of books, but they are pretty short by comparison.  I am astonished by McPherson and I can't really imagine how he did it.

One aspect of BCF is worth mentioning,  The last chapter, "We Are All Americans;" is one of the most dramatic pieces of historical writing I have ever seen.  That's largely because it describes the reactions of various witnesses to the high drama of the end of the war.

Have a look:

Lincoln's visit to Richmond produced the most unforgettable scenes of this unforgettable war.  With an escort of only ten sailors, the president walked the streets while Porter peered nervously at every window for would-be assassins.  But the Emancipator  was soon surrounded by an impenetrable cordon of black people shouting"Glory to God! Glory! Glory! Glory!" "Bless the Lord!" "The great Messiah!" "I knowed him as soon as I seed him.  He's been in my heart four long years. Come to free his children from bondage. Glory, Hallelujah!" Several freed slaves touched Lincoln to make sure he was real.   "I know I am free, shouted an old woman, for I have seen Father Abraham and felt him."  Overwhelmed by rare emotions, Lincoln said to one black man who fell on his knees in front of him, "Don't kneel  to me.  That is not right. You must kneel to God only, and thank  Him for the liberty  you will enjoy hereafter." 

Wednesday, October 30, 2024

Carolingian Civilization: Marginal?

That's the title of an undergraduate research paper I wrote for Richard Sullivan at Michigan State in 1971 or 1972. The paper is still around somewhere, but I can't put my hands on it, and I don't remember how I answered the question. I am writing a survey of the Middle Ages and I've got up to the 8th century. That means I've got to wrestle with the significance of Pepin and Charlemagne.

The manuscript so far focuses the creation of new communities (through conquest mainly) and religious movements that sometimes changed the whole cultural and political scene. Charlemagne is obviously significant in both aspects, but it is easy for me to see him as one of the most successful warlords (emphasis on war). Of course that's far from being the sum total of Charlemagne. I have already included in my outline a section called "Ruling Like an Emperor" as opposed to ruling like a king. Kings were a big deal but Emperors, and Caliphs for that matter, had a wider conception of their powers and responsibilities. (See "Mandate of Heaven.") So I was sensitive to that dimension of Charlemagne before I read today's review by Francesco Veronese of Rankin, Susan. Sounding the Word of God: Carolingian Books for Singers. Conway Lectures in Medieval Studies. Notre Dame, IN: University of Notre Dame Press, 2022. Pp. 490. $95.00. ISBN: 978-0-268-20343-6.

The review is in the extraordinarily useful Medieval Review, which is distributed digitally. This allows reviewers to write long reviews if they think it appropriate, and encourages them to introduce the field they are discussing to people who know little or nothing about it. I would never take the time to read a book on Carolingian books for singers, but Professor Veronese begins his review by showing that there is a lot to learn from this aspect of this "marginal civilization."

The calls for the improvement of the morality and the religious practices of Christian society voiced by Carolingian rulers, as well as the resulting struggles made by local communities to achieve those improvements, have been the objects of hot debate and intense scholarly work in recent years. What was once perceived as an essentially top-down, royally-driven endeavour aiming at the establishment of standardized texts, beliefs, and practices for the devotional and religious life of the whole Carolingian world, especially by the means of authoritative texts mostly of Roman origins, is now understood and described in very different ways. [1] Standardization and homogeneity were never fully accomplished, and most probably never were the goal pursued by all those involved--in the first instance, the rulers. The Carolingian kings were more concerned with establishing a general consensus around the idea that religious things needed to be done better in order to win and maintain God’s approval toward his people and its rulers. Everyone’s eternal salvation was at stake. The Christian faithful entrusted to the spiritual care of the Carolingians were to be properly taught about the pillars of their faith, the practices they were to perform during rites, the very words they were to hear and say, and their correct meaning. Those intellectuals closest to kings actively promoted and spread models that could be used locally to improve liturgical practices and amend texts, but these models were never formally imposed as the only authoritative and acknowledged ones by the royal power. Negotiations and crossings between them and previous local traditions could bring about very different results and solutions. This is the reason why, despite a strong emphasis by Carolingian authors on an ideal authority attributed to Roman texts (or texts presented as coming from Rome), Roman liturgy, texts, and books were always only one of the possibilities available and accepted for the performance of Christian rites in the Carolingian world. As long as the words of Scripture and the key concepts of the faith were correctly transmitted to the people by a spiritual army of well-trained priests, the practicalities of how all of that was done were the matter of local, even individual choice.
Don't you feel smarter already?

Thursday, March 16, 2023

Two astonishing facts about the universe

The unique ability (we think) of human beings to make music. The size of it. Let that sink in. All that old SF where the galaxy is big but crossable, that emperors and United Federations of Planets can dominate it, looks awfully parochial. I am not sure that future generations will even laugh at our efforts to comprehend it; maybe they will just blink at the so-called future.

Saturday, July 06, 2019

Obituary for Gary Duncan of the Quicksilver Messenger Service

QMS was my favorite American band in the late 60s.  This Washington Post obit says a lot about the band :






Gary Duncan, a guitarist and singer for Quicksilver Messenger Service, an electrifying mainstay of the San Francisco psychedelic scene that rivaled Jefferson Airplane and the Grateful Dead in the late 1960s, died June 29 at a hospital in Woodland, Calif. He was 72.

His wife, Dara Love Duncan, said he had fallen 10 days earlier and suffered a seizure and cardiac arrest before being taken off life support.

Formed in California in 1965, Quicksilver Messenger Service helped create the “San Francisco sound,” fusing rock, blues, folk and jazz in a luminous blend that made them a staple of venues like the Fillmore, Avalon Ballroom and California Hall, where the air was filled with the smells of incense, marijuana and patchouli.

“You listen to these records and they take you back to a simpler time,” Rusty Goldman, a friend of Mr. Duncan’s and rock archivist known as Professor Poster, said in a phone interview. “Their music was pure. Everyone always left their shows feeling high on the music as well as whatever else they ingested.”

Mr. Duncan was not yet 20 when he joined Quicksilver Messenger Service and began making loose, heavily improvised music with drummer Greg Elmore, bassist David Freiberg and fellow guitarist John Cipollina, with whom he developed a complex, vibrato- and reverb-heavy interplay

For a time, the band also featured guitarist Jim Murray and songwriter Chet Powers (known by his stage name Dino Valenti), a Greenwich Village folk singer who had written the peace anthem “Get Together” before being busted on drug charges that kept him from performing with Quicksilver Messenger Service in its early years.

Known for its brilliant, drug-infused live performances, the band initially resisted following peers like Jefferson Airplane into the recording studio. “We had no ambition toward making records,” Mr. Duncan once said, according to the website Best Classic Bands. “We just wanted to have fun, play music and make enough money to be able to afford to smoke pot.”



But after 1967 performances at the Human Be-In and the Monterey Pop Festival, where they took the stage alongside acts including Jimi Hendrix, the Who and Jefferson Airplane, Quicksilver Messenger Service landed a contract with Capitol Records, resulting in their self-titled debut the next year.
Generally considered their finest studio effort, the record opened with a cover of Hamilton Camp’s “Pride of Man” — “Oh God, pride of man, broken in the dust again!” — and included “Gold and Silver,” a rock reworking of Dave Brubeck’s “Take Five,” co-written by Mr. Duncan.


Their follow-up, “Happy Trails” (1969), was described by Rolling Stone as “the definitive live recording of the late-Sixties ballroom experience,” and ranked No. 189 on the magazine’s list of the 500 greatest albums. Featuring extended jams built around the Bo Diddley songs “Who Do You Love?” and “Mona,” as well as Duncan compositions including “Cavalry,” it showed “that psychedelia was about more than just tripping out,” Rolling Stone wrote.

Offstage, band members lived at “a commune in Marin County where all manner of musicians, old ladies with babies, dope dealers and human driftwood coalesced into a barely functioning whole,” according to “A Perfect Haze,” a history of the Monterey Pop Festival by Harvey and Kenneth Kubernik.

“At rehearsals we’d sit there and play for seven, eight hours straight, 10 hours,” Mr. Duncan told ethnomusicologist Craig Morrison in 2001. “We’d play ’til we’d just fall over and the hands were bleeding. I’d go in the rehearsal place and take a bunch of amphetamine and some LSD and just play for like a day and a half. And end up in the weirdest . . . places, not knowing . . . if it was actually any good or not.”

After the release of “Happy Trails,” Mr. Duncan left the group for about a year — in part because of drug use, Freiberg said — and then returned to record “Just for Love” (1970). The album included Quicksilver Messenger Service’s only single to reach the Top 50, “Fresh Air,” as well as a fresh-from-prison Valenti, who took over lead vocals after Mr. Duncan and his bandmates had taken turns at the mic.

Mr. Duncan played on subsequent albums before the group disbanded after the release of “Solid Silver” (1975). He revived the Quicksilver name in the late 1980s and in recent years toured with Freiberg, who also performed with Jefferson Airplane and Jefferson Starship, groups whose popularity had long ago eclipsed that of Quicksilver Messenger Service.

“Nobody really wanted to be a celebrity,” Mr. Duncan once told the website Classic Bands . “That’s kind of like the way all of us are. Virgo is the sign of the hermit in the Tarot cards. We were all hermits and still are.”
By most accounts, Mr. Duncan was born Gary Grubb in San Diego on Sept. 4, 1946, and raised in Ceres, Calif.
He gave few details on his upbringing but said he was a Native American orphan who “grew up with rednecks,” built and fixed cars, worked at canneries, served in the military and spent a year in prison for marijuana possession before launching his music career in earnest. “I didn’t think I would live past 25,” he told Classic Bands.

Under the stage name Gary Cole, Mr. Duncan sang with the California garage-rock band the Brogues — their single “I Ain’t No Miracle Worker” was included on “Nuggets,” an influential compilation of early psychedelic rock — before linking up with Quicksilver Messenger Service
.
They chose the name because four of the musicians shared the Virgo astrological sign, which is said to be “ruled,” in astrological terms, by the planet Mercury. Mr. Duncan recalled band members saying, “Well, let’s see — mercury’s the same as quicksilver, right? Mercury’s the messenger god? Quicksilver Messenger Service.”

In addition to working as a musician, Mr. Duncan had stints as a machinist, welder, diver, longshoreman and sailor, once taking a schooner from Malta across the Atlantic Ocean, through the Panama Canal, up to San Francisco and then across the Pacific, according to a 2007 report in Britain’s Observer newspaper.

He was also a self-avowed smuggler (of what, he did not say) and ran with the Hells Angels motorcycle group, declaring, “They can be dangerous and I’ve got a detached retina to prove it, but if they take you in, and they did, they’ll stay with you until the end.”

His marriage to Shelley L. Duncan — who wrote a memoir of their relationship, “My Husband the Rock Star” — ended in divorce, and in 1978 he married Dara Love. In addition to his wife, of Richmond, Calif., survivors include two children from his earlier marriage, Heather Duncan of Tracy, Calif., and Jesse Duncan of Merced, Calif.; three sons with Love Duncan, Thomas Duncan and Miles Duncan, both of Richmond, and Michael Duncan of San Francisco; and several grandchildren.

Mr. Duncan said he began playing the guitar because it was the instrument of rebels and tough guys. “If you’re going to play an electric guitar, you had to know how to kick people’s [butt], because they would be waiting to kick your [butt] when you came off the stage because they knew their girlfriends thought you was cute,” he told Morrison.

“Every guitar player I ever met was [nasty], because you had to be,” he added. “I had a guy walk up to me one time and punch me straight in the face when I was about 14 years old. I hit him in the back of the head with a Telecaster; he’s walking with a limp, now. I done him in. You had to fight to play.”

Monday, January 07, 2019

Friday, July 20, 2018

Friday, December 15, 2017

Yes music for the day: Foot Prints

 A bit of self-indulgence here (OK, more self-indulgence).

As some of you know, the British "progressive" rock band Yes is one of my favorites.  I started listening to them in 1970.  For various reasons, I didn't follow them after 1973, and they fell out of favor with the taste-makers, so I had little encouragement to go back to them.  A few years back somebody gave me a near-complete collection of Yes and to my surprise I found that what I liked about Yes, the soaring instrumental music, was well represented  in most of the later albums.  Listening to the music through earbuds, I find myself in the best songs sinking down through layers of astonishing interwoven beauty.

I attach a  YouTube piece Footprints. Up until 2:20 both the music and lyrics are rather sappy.  But I find the rest astonishingly good, especially the music but even most of the lyrics.  The sections that begin at 2;20 3:30  4:50 7:40 ;will show you what I mean.

https://www.youtube.com/watch?v=D3lngl3P6cs


Wednesday, April 26, 2017

Sunday, February 19, 2017

Divine music


Recently I have been going to Sunday services with the local congregation of the Anglican Church of Canada. This may surprise some of my readers; let me add that the motive force behind this is my wife, who wanted to add one more singer to the ranks of the congregation. So my connection with the Anglican church is primarily through hymns and the liturgy of the Eucharist.

Since I am a historian whose teaching career has involved A LOT of ecclesiastical history, it's very interesting to return to this material (see? I told you I was a historian). Thanks to my training and my own scholarship I can't help but look at the liturgy and the readings as a collection of voices originating in far-flung times and places, and try to understand both the individual texts and their connections to each other. For example, the letters of Paul and... just about anything else in the Bible.

Throw in the hymns (the Anglicans have a huge collection) and it becomes quite a challenge to visualize for instance Regency-era country gentlemen retreating to their studies, having just returned from some gambling hell, and trying to turn King David or Wesley or both into a coherent representation of what is essential in Christianity.

About a month ago there was a hymn that depicted the universal chorus of God's creatures and how even pathetic human beings could add their little bit. That struck me as an entirely mistaken understanding of the divine, of music, and of humanity. You can say a lot of bad but true things about humanity, but our ability to turn any collection of noises produced by sticks and stones or our own voices into astonishing structures of sound is truly amazing. Faithful readers know how much I have been impressed by the innovative rock music of the 1960s and 70s (Jefferson Airplane, Yes). But pick your own faves. How about the Irish traditional band The Bothy Band?

Well over a decade ago I was driving to work listening to the Bothy Band and I was suddenly struck by the divine nature of their enterprise. I had a flash of anger against such divinities, that they could not spare some of their evident power to deal with the many problems afflicting humanity. But quickly I realized my mistake. Practical problems are for humans, as humans, to deal with. The divine nature of music is the proper concern of those seemingly human, but actually divine musicians. And that's my theology.

If you find this lacking in sophistication or rigor, I suggest you look into the "procession of the Holy Spirit," which has divided Christian churches for a thousand years, and then explain to me why this schism makes sense.

Saturday, December 31, 2016

More Yes lyrics for the new year

Sad preacher nailed upon the coloured door of time

Insane teacher be there reminded of the rhyme

There'll be no mutant enemy we shall certify

Political ends as sad remains will die

Reach out as forward tastes begin to enter you.

I listened hard but could not see

Life tempo change out and inside me

The preacher trained in all to lose his name

The teacher travels, asking to be shown the same

In the end we'll agree, we'll accept, we'll immortalize

That the truth of man maturing in his eyes

All complete in the sight of seeds of life with you.

Wednesday, December 28, 2016

Some lyrics from Yes for the new year

Speak to me of summer
Long winters longer
 than time can remember
Setting up of other roads
To travel on in old accustomed ways

I still remember the talks by the water
The proud sons and daughters
That knew the knowledge of the land
And spoke to me in sweet accustomed ways

Monday, November 07, 2016

Things change

A prominent English orchestra conductor said this on the radio yesterday, about refugee policy:

"It is nice to live in a country where we can do the right thing and not just the politically expedient thing." The country he was speaking about was, of course, Germany. The conductor was Sir Simon Rattle, who leads the Berlin Philharmonic Orchestra.

Sunday, October 23, 2016

Jokerman wins the Nobel Prize

Dylan!
I am extraordinarily pleased that Bob Dylan won the Nobel Prize for Literature.
I am not a hard-core Dylan fan, and I know little of his work from the past 40 years. But I was witness to his phenomenal early career, and that's why I feel confident in concurring with the Nobel Prize committee, probably for entirely different reasons.
Here is a guy who by most standards could not sing worth a damn, was only a moderately good instrumentalist, and whose lyrics by popular or folk music standards were more often than not pretty obscure. When it came to evaluating Bob Dylan's place in the musical universe, Dylan saw himself as a uniquely important singer, and the rest of the world -- at least at first -- saw him as someone who was not even worth listening to, with his terrible voice and his incomprehensible lyrics.
Well, guess who won that confrontation? Guess who was right?
Hat's off to the Nobel committee for recognizing Dylan's unique importance, whatever excuse they offered for doing so.
Their official reasoning for the prize, by the way, is also, quite rightly, a recognition of the importance of the American contribution to the explosive creativity of the late 20th century.

Thursday, June 02, 2016

Saturday, April 30, 2016

Jefferson Airplane at Woodstock

I have been listening to this again and again for the past few weeks:

I went back and looked it up because someone my granddaughter's age expressed enthusiasm.

Saturday, April 09, 2016

The state of affairs, April 2016

My various projects, including this blog, are progressing only slowly. I am undergoing medical treatment at the Hamilton General Hospital in Hamilton, Ontario. It's nothing to be alarmed about, but being away from home does make it difficult to work on my translations.

A couple of years ago another health problem gave me the opportunity to see London, Ontario, a place known to me only as the location of bad winter weather. Now I am seeing more of the city of Hamilton than I have seen before. It has the reputation of being a dirty industrial city, but as is the case in many another place in the Great Lakes region, a lot of the old factories have closed. Nonetheless, it doesn't seem that Hamilton's economy is suffering all that much. (Ditto for Canada as a whole, surprisingly. Unemployment is dropping significantly EVEN IN ALBERTA!)

One of the wonders of Hamilton is a bar/restaurant on James St. called Mezcal Tacos Tequila, which features a large number of tequilas and an amazing style of what might be called Mexican fusion. It is some of the best restaurant food I have ever eaten. And it is relatively cheap. If you live close to Hamilton, run don't walk to Mezcal.

I am also passing the time by listening, through You Tube, to my classic music, music on either side of 1970. In particular I am playing the Jefferson Airplane's

amazing early-morning set at Woodstock.

It has long been fashionable to make fun of Woodstock but it was the site of an amazing effloresence of music. Perhaps equally astonishing is the high quality of audio and video recording that was accomplished in what was a weather disaster. Here's to the sound engineers, cinematographers and all the other hardworking people who preserved this wonderful music.

Monday, March 14, 2016

The music of the 80s is now classic for a certain age group

Stary Olsa from Belarus play Another Brick in the Wallby Pink Floyd, using medieval instruments.

Note that great armor!

Then there is the Harp Twins doing Metallica's One: Thanks to Nicholas at http://quotulatiousness.ca/ for putting me on this track.

Monday, March 07, 2016

I always liked that name

Ian Anderson, leader of the band Jethro Tull, speaks of his regrets over the band's name (in Billboard):
Anderson adds that recording and touring under his own name now also allows him to shed some guilt he's felt since February of 1968, when the group's booking agency gave Jethro Tull the name of an 18th century British agriculturist after several other monikers were rejected.

"If you'd asked me 20 years ago did I regret anything about my musical career, my answer then, as it is today, has always been the name of the band," Anderson admits. "I can't help but feel more and more as I get older that I'm guilty of identity theft and I ought to go to prison for it, really. It's almost as if I watched old Jethro Tull at the cash machine and leaned over his shoulder as he put his credit card into the machine to check out his PIN and filched his credit card form from his back pocket as he walked away and then fleeced his bank account. It doesn't make me feel very good. I never paid much attention in history class, so I didn't realize we'd been named after a dead guy until a couple of weeks later."

Friday, February 26, 2016

The sounds of the past

I stumbled across two interesting blog posts this past week, both concerned with recovering or reconstructing ancient languages. Back in 2010, Open Culture ran a piece on ancient Akkadian (an early Mesopotamian language, one of the first written down anywhere). A short piece of the Epic of Gilgamesh was included. Have a look! And while you are at it, read up on the completion of the Akkadian dictionary produced by the Oriental Institute in Chicago -- over the last 90 years.

Best thing about the dictionary? If you are content to have it in electronic form, it's FREE, FREE, FREE! And if you have a bundle to spend, you can have it in a very nice printed set.

Now there is scholarship for you.

About the same time, I ran across this article on ancient Greek music. Everyone who cares to know it knows that the ancient Greeks were world champions in their time in both painting and in music. But in both cases, just about none of it is left.

Just about!

Back in 2013, the BBC ran (in its business section!?) a detailed piece on how some of that music must have sounded (at least in a minimal "unplugged" form).

Revelation (for me at least): "In ancient Greek the voice went up in pitch on certain syllables and fell on others (the accents of ancient Greek indicate pitch, not stress)."

Wow! Does this mean that speaking ancient Greek was similar to singing?